good news

 

The United Methodist Church is in the news these days.

We are not in the news for the ways we reach into places where typhoons decimate and poverty gnarls, though we could be.

We are not in the news for the ways we have fought for justice through a conviction that we are called to “be in ministry for and with all persons” (Para. 161F, Book of Discipline),  though we long to be.

Instead we are in the news for the ways our church polity trumps gospel imperative.

At Richfield United Methodist Church we have sought to listen deeply to the heart of the Holy.  In our discernment we have turned to scripture, tradition, reason and experience to lead us to the recognition that we cannot collude with the barricading of grace.  We desire to welcome all families into a transformational relationship with Jesus the Christ.  We want to provide a church community through which people are held and known as they move ever deeper into communion with a God who welcomes and sustains love in all its manifestations.

Jesus welcomed all to the table of grace.  We believe we are called to do the same; in fact, we feel powerfully blessed to be able to do the same.

Our conversations, prayers and deep listening prompted us to adopt the statement shared below*.

We pray that through this United Methodist Church the wildly inclusive love of God in Christ will be proclaimed, lived, shared and celebrated by all.

We would like for that to be good news of great joy.

How else would we live the gospel of Jesus?

RICHFIELD UNITED METHODIST CHURCH

Commitment to Marriage Equality

As a church in the Methodist tradition since 1854, Richfield United Methodist Church’s ministries are grounded in Jesus’ call to love both God and neighbor. We acknowledge that we have often failed to extend the radical hospitality that God asks of us, even as we continually strive to do so.

In 2007—seeking to open our hearts, minds, and doors—we publicly welcomed lesbian, gay, bisexual, and transgender people and their families into full participation in the life and ministries of the congregation, and we continue to do so today.

We recognize that when two people come together to form a primary committed relationship, they often ask the church to bless their wedding. With due consideration, the church responds by celebrating, in the presence of their families and friends, the work of God’s Spirit in their lives.

We lament that in our time, so many courts, legislatures, and religious institutions still deny same-gender and transgender couples equal access to marriage and all the blessings, rights, and responsibilities thereof.

We rejoice that at this point in history, the arc of justice now bends toward equal recognition of marriage for all couples.

Today we affirm that God’s grace is open to all, and we witness to that grace through our commitment to justice and equality in our congregation, the state of Minnesota, the United Methodist Church, and the world. We will honor and celebrate the wedding of any couple, licensed in Minnesota, who seek to commit their lives to one another in marriage.

Approved by the Administrative Board of Richfield UMC

Signed on September 17, 2013 by

Sue Restemayer, Ad Board Chair, Nick Dewey, Trustees Chair, David Couillard, Lay Leader, and Rev. Elizabeth Macaulay, Pastor

*We are grateful for the work of Dumbarton UMC.  Our statement is patterned after theirs.

reunion

It has been a season of reunion gatherings at our church.

Through reunions called “funerals” lives are remembered, strands of relationship and being are celebrated, and gratitude and grief are named.

As pastor, I am able to feel the coming-home of children raised in the church. For perhaps the first time they sit in a pew without their father or their mother by their side. The jarring is so real. Powerfully, the sanctuary holds their beloved yet; it always will.

Picture boards showing big fish and wide grins bear witness to a singular life. The innocent hope shining through wedding photos and the rascally delights of play bear witness to the unfolding of story and heart.

Friends and co-workers, long-lost relatives and church companions share sugar and coffee and a need to bear witness.

The mystery that is life, death, and resurrection. Together we bow before the enormity of it all.

The church writ large flops about in a scramble for relevance. We sometimes chase after the latest gimmick that will settle our anxieties about decline.

Would that we would cease the scramble and remember that the center of our being is reunion: reunion with the beating heart of the Holy, reunion with the ongoing presence, power and guide that is Christ Jesus, reunion with the promise that in the midst of life God longs love for each and all.

The church exists in order to facilitate reunion.

Through baptisms and funerals, faith groups and worship, we exist to host reunion.

Holy work, that.

all saints

dad paver

Every year the church pauses to name the saints who are no longer physically with us.

This year we will be shepherded into and out of worship by bagpipes. The blast of sound will serve as a musical rupture of the thin veil separating the living from the dead.

The service is so very alive. We name church members who have died in the previous year and project their faces onto our screen as we savor the ways they have blessed and changed us.

This year our church has been changed by 20 deaths. While the grief around their passing is so very real so too is the pleasure of saying their names and remembering their being.

The seminary that I attended offered an opportunity to memorialize beloveds through buying a paver for a newly finished chapel courtyard. Since my father was for a time adjunct faculty at UTS and since my heart longs for places and times where his name can be in the hearts of the now, it felt so good to create a reminder that once he was, even as he still is in the hearts of many.

And of course during this thin veil time, I wonder about my own death and the day when it will be my face on the screen, my name on the lips, my being bookended with birth and death dates.

Poet Mary Oliver asks : “What is it you plan to do with your one wild and precious life?”

Tomorrow we name those who answered that question every day they were given.

And so it comes to us.

How is it we plan to enter fully the wild and precious gift that is life?

Mindfully or no, we live our answer.

Instrument

The Prayer of St. Francis invites us to ask God to use us as instruments.

I am feeling like I have been well played.

Today my eldest marks her last birthday in her twenties. Twenty nine years ago I was little prepared for the heart-stretch wonder of being a mother. I so savored carrying her life within my body. Certainly I loved her unfolding and promise as she grew and claimed her space within me.

But nothing prepared me for the stunning miracle of the way her eyes and heart and hands are so fully open to life and love. Nothing prepared me for the sheer terror of responsibility and the deep sense of completion found in being her mother.

The shine of her eyes during night feedings and the song of her morning salutations live in a place in my soul where I am pregnant yet with life.

There are many words that describe my being in the world.

Leah’s birth gave me the name of my most resonant calling. I am Leah’s mother, blessed with bearing witness to the song that is her life.

Well played.

don’t know

I don’t know much about a lot of things.

I don’t know how it is governments can poison their own people (or any people).

I don’t know how it is children are victims of gunshot wounds at the hands of those who are barely out of childhood themselves who are armed with metal death.

I don’t know how as the planet continues to wobble in ways more and more dramatic there is a continued unwillingness to claim culpability for global warming.

I don’t know how it became politically incorrect to share sorrows and questions.

I don’t know.

What I do know is that there is Holy Heart beating in the midst of the pain.

I do know that when people come together to remember who they are the world breathes hope.

I do know that what I can do is “love from the center of who I am” (Eugene Peterson’s voicing of Paul, Romans 12) and trust that in so doing I am naming and claiming the source of life.

I do know that in our flailings we are not alone. We can chose love and resistance to thuggery and we can use the wonderings of our heart to get us out in the world in order that grace might be communal heart beat.

Is there any other way?

What would we live that does not have hope in it?

I don’t know.

dog friend

We waited (and waited and WAITED) for the right time to find a dog friend.

Our old black lab still lives largely in our hearts. We wanted to give some time for grieving to be. Truthfully, Cooper was much more attentive to the wait business than I was.

So we began to look. We fell truly in love with a black lab/great Dane mix at the Animal Humane society in Minneapolis. We were at the sign the contract stage when we discovered that she already had been claimed by another family. That was hard.

We waded through the considerable angst of Jameson’s illness, found ourselves with a week at the cabin and decided that we would check out the local dog scene.

There was a lab/great Dane mix in Cloquet, so we drove there and were ready to fall in love.

We did fall in love, but not with the dog we expected. That dog was HUGE and not too interested in anything but jumping.

We walked through the shelter. There were many dogs. But the one that caught my tender husband’s heart was a flat-out mutt with the most soulful eyes in dogdom. His name was “Carl”. He looked the part (no offense to any Carls out there!).

He is a mix of Pit Bull and Retriever and Cooper swears Foxhound (ask him why that is so. His imagination is boundless). He is a little over a year, has known two different owners and was, from the behavioral signs, mightily abused.

During our discernment time we were able to spend time with him out of his cage. He crawled on his belly to meet us, his eyes full of love and his body not sure that anything but misery was coming his way.

Of course he went home with us.

We spent the night trying to convince him he could not move into our skin. He is huge of heart, needful of training, and our dog.

What is it about being a dog household? Somehow heart is expanded exponentially and hearth is furred and grounded in ways mysterious and real.

Mickey is home. We have much to learn together but this I know:

Mickey is home.

in a name

At the hospital where son Jameson stayed, there was a white board.

On the white board there was a spot for writing the names of contact people for the patient.

In said spot for said son, there were three names written, each with a different last name.

What’s in a name?

While going through the shatter that is divorce, it feels like the word “family” will be forever grief soaked. The days of assumed roles and relationships are forevermore gone. There is a deep sense of loss in that. The “who are we now?” is question near desperate for answer.

And, resurrection is real.

Those three last names? They represent a dad and a mom and a step-father committed to the body-soul-mind health of our beloved. Those three last names represent a tribe of people who are committed to companioning each other through love and life.

Three last names represent family in all of its complex stunning foibled power.

What’s in a name (s)?

Family. Our family.

Our answer.

fragile

While fully in the trenches of healing crises, there isn’t a whole lot of psychic space for terror to lodge. The tasks of diagnosing and triage take center stage.

But now, now that Jameson is home and convalescing the awareness of vulnerability is immense.

Who knows where he picked up the virus that is taking his body hostage? Who knows what sort of calumny lingers for us each? Who knows?

A gifted healer friend offered to come over last night to offer healing for Jameson. He agreed that it would be good. Unable to be there, I asked her afterward how she experienced Jameson.

She said this: “He is a boy/man going through his first health crisis. (He is) learning to take it seriously and appreciating the support of family, faith and friends.”

What a prayer, those words.

We are, each one of us, experiencing the incredible vulnerability of living in bodies that sometimes falter. We sometimes take that seriously. If we are wise, we live gratitude for the support of family, faith and friends.

This gift of life is so very fragile.

God grant us wisdom, grace, and reverence for the living of these days.

well

It’s my birthday.

I live in love.

My son is in the hospital.

His sisters, his step-Coop, his dad, his mom, his step-sibs and his partner have hearts so full of love for him and we are not alone in that.

He’s surrounded by skilled diagnosticians, is Jameson.

He is patient and dear and sick and this being witness as his body seeks its wisdom is hard heart work.

And, he lives in love.

And all manner of things shall be well.

Hey hey!

Last night was a pastor’s dream.

I went to church to be present for the conclusion of a week long Vacation Bible School program.

There were kids everywhere: Smiling kids and proud kids and happy kids and their glowing parents and all of this accompanied by hot dogs and song.

“Hey hey! We’re living in God’s back yard” (the VBS theme) was proclamation and reality.

Part of the evening treat was seeing a slide show of pictures taken throughout the week. Each child was shown living the joy of back yard fun. The adults who led the program were captured in discipleship action.

Such beauty is almost too much to behold.

I’m peeled back from child sickness and life. As I watched the slide show and experienced the kids sharing the song they had learned (complete with motions like the twist) gratitude leaked out of my eyes and would not be stoppered.

Hey hey! We’re living in God’s back yard.

Hey hey! We’re not alone as we raise children and share the wonder and snargle of life.

Hey hey! There are life songs yet to teach.

Hey hey!