Category Archives: BWCA

all saints

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dad paver

Every year the church pauses to name the saints who are no longer physically with us.

This year we will be shepherded into and out of worship by bagpipes. The blast of sound will serve as a musical rupture of the thin veil separating the living from the dead.

The service is so very alive. We name church members who have died in the previous year and project their faces onto our screen as we savor the ways they have blessed and changed us.

This year our church has been changed by 20 deaths. While the grief around their passing is so very real so too is the pleasure of saying their names and remembering their being.

The seminary that I attended offered an opportunity to memorialize beloveds through buying a paver for a newly finished chapel courtyard. Since my father was for a time adjunct faculty at UTS and since my heart longs for places and times where his name can be in the hearts of the now, it felt so good to create a reminder that once he was, even as he still is in the hearts of many.

And of course during this thin veil time, I wonder about my own death and the day when it will be my face on the screen, my name on the lips, my being bookended with birth and death dates.

Poet Mary Oliver asks : “What is it you plan to do with your one wild and precious life?”

Tomorrow we name those who answered that question every day they were given.

And so it comes to us.

How is it we plan to enter fully the wild and precious gift that is life?

Mindfully or no, we live our answer.

home

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I am freshly back from the Boundary Waters Canoe Area in Minnesota.

I was part of a group of nine women from the church who planned and packed and set out on a woman-powered adventure.

I’ve never gone in this early in the summer.  It was different, as in cold.  We were a layered crew, humbled by the basics of keeping warm and dry.  It rained.  We had one day without rain but the others kept us aware of the need to stay dry.

We were ambitious, planning a route that included a 169 rod portage,a 90 rod portage and two smaller portages as well as river and lake paddling.  We figured that if we didn’t have the energy to push to our goal, we could rest for a night on one of the two lakes between.  We forgot, though, that a major burn had gone through the fall before and the two lakes that might have given us rest were eerie charcoal.

So push on we did.  Going there was hard.  We figured that coming back might be a bit easier.  We were wrong.  On the day we broke camp the rain poured down.  Before we made it off the first lake we were soaked and shivering.  I was grateful for the portages, because they allowed our bodies to pump some warmth through our systems.

And then there was the wind.  We paddled back into white caps and cross winds that prompted deep digging for what felt like hours of paddling.

At the end of the last long portage, feeling relieved with only two short ones to polish off, I landed in a full body (complete with pack on my back) sprawl in the water.  It was thankfully a move witnessed by only one of my paddling sisters.  She was good enough to help me get the darn pack off my back while I was pinned on my hands and knees by exhaustion and a great good laugh.

We made it out.

And I am now home where water runs from taps and heat is more than available but home is a funny thing.

While sitting on a rock watching may flies hatch in the dusk, I was home.

In the cocoon of a tent sharing heart and laughs, I was home.

In the whip of wind and power of white caps, I was home.

The moveable temple of at-oneness calls me home.

Always.

 

bliss

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Ah, Saturday.  The living is easy.

Living in the same town as all three of my children makes me crazy grateful.  The pink scooter ferried Jameson and me to a rendezvous with daughter Rachel and out-of-town niece Chelsea.  We met at the bakery where daughter Leah is working.  Coffee and delectables on a sunny Saturday in Minneapolis is nearly as good as it gets.

This afternoon I will meet up with the eight other women heading into the Boundary Waters on Monday.  We will pack and check and double check our provisions and begin to get a sense of who we will be together.

Often times I wonder if I have time for these BWCA trips.  Being away from the church and the web of relationships that are mine to be present to is hard.  But every year as we put the canoes in the water and take the first paddle stroke I know myself to be home.  And every year, the building of relationships between those who venture out into the wild is priceless gift.  Being vulnerable and resourceful together changes everything.

And so it is in or out of the BWCA: being vulnerable and resourceful together changes everything.

Life is a good thing.

 

rhythm change

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On Sunday eighteen of us leave for a Boundary Waters Canoe Area adventure.  There will be thirteen youth and five adults.  We will base camp outside of the BWCA the first and last nights in order to be together.  For two nights, we will be groups of nine apiece in the BWCA.

I have been part of bringing youth to the BWCA for thirteen years of my fifteen years of ministry.  It never fails to move me.  Watching youth unplug and open to water and stars is a holy gift.

For the last seven years, my partner in crime has held camp together.  He is great with kids, handles me well (ask anyone, it is a necessary skill involving coffee provision and humor), and sets a powerful tone for our communal life together.

This year Alex isn’t going with us.  He is ill with some confounded thing so he needs to remain home.  I’m missing him already.

We settle into rhythm in our lives.  We find partners who make us better leaders and better people.  Often we take them for granted, these co-journeyers.  In their company, we take up our parts and know the good of our companions and adventures are embraced with a sense of confidence and gratitude.  When the rhythm changes, we notice.

This year, I am partnered with other great adults who have participated with me in these camps for years.  We’ll do fine.

But we will miss the sarcastic and steady presence of he who needs healing.