reunion

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It has been a season of reunion gatherings at our church.

Through reunions called “funerals” lives are remembered, strands of relationship and being are celebrated, and gratitude and grief are named.

As pastor, I am able to feel the coming-home of children raised in the church. For perhaps the first time they sit in a pew without their father or their mother by their side. The jarring is so real. Powerfully, the sanctuary holds their beloved yet; it always will.

Picture boards showing big fish and wide grins bear witness to a singular life. The innocent hope shining through wedding photos and the rascally delights of play bear witness to the unfolding of story and heart.

Friends and co-workers, long-lost relatives and church companions share sugar and coffee and a need to bear witness.

The mystery that is life, death, and resurrection. Together we bow before the enormity of it all.

The church writ large flops about in a scramble for relevance. We sometimes chase after the latest gimmick that will settle our anxieties about decline.

Would that we would cease the scramble and remember that the center of our being is reunion: reunion with the beating heart of the Holy, reunion with the ongoing presence, power and guide that is Christ Jesus, reunion with the promise that in the midst of life God longs love for each and all.

The church exists in order to facilitate reunion.

Through baptisms and funerals, faith groups and worship, we exist to host reunion.

Holy work, that.

all saints

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dad paver

Every year the church pauses to name the saints who are no longer physically with us.

This year we will be shepherded into and out of worship by bagpipes. The blast of sound will serve as a musical rupture of the thin veil separating the living from the dead.

The service is so very alive. We name church members who have died in the previous year and project their faces onto our screen as we savor the ways they have blessed and changed us.

This year our church has been changed by 20 deaths. While the grief around their passing is so very real so too is the pleasure of saying their names and remembering their being.

The seminary that I attended offered an opportunity to memorialize beloveds through buying a paver for a newly finished chapel courtyard. Since my father was for a time adjunct faculty at UTS and since my heart longs for places and times where his name can be in the hearts of the now, it felt so good to create a reminder that once he was, even as he still is in the hearts of many.

And of course during this thin veil time, I wonder about my own death and the day when it will be my face on the screen, my name on the lips, my being bookended with birth and death dates.

Poet Mary Oliver asks : “What is it you plan to do with your one wild and precious life?”

Tomorrow we name those who answered that question every day they were given.

And so it comes to us.

How is it we plan to enter fully the wild and precious gift that is life?

Mindfully or no, we live our answer.

invisible

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“When someone with the authority of a teacher, say, describes the world and you are not in it, there is a moment of psychic disequilibrium, as if you looked into a mirror and saw nothing. Yet you know you exist and others like you, that this is a game done with mirrors. It takes some strength of soul – and not just individual strength but collective understanding – to resist this void…and to stand up, demanding to be seen and heard. Adrienne Rich

I have been blessed with powerful teachers in my life. One is a seminary professor who has written extensively and agitated consistently about the issue of language, particularly language used for the Holy. She is a part of the church community I serve. Amazing grace, that.

Her wisdom is with me as I write worship week after week because I know so very well the psychic disequilibrium that has been perpetrated against women through the ways we name God as male male male. The United Methodist hymnal – all three iterations currently in use – has perhaps a handful of hymns that name the sacred using feminine imagery or pronouns. This from a denomination that proclaims a desire to welcome all into transformational relationship with the Holy.

Parker Palmer maintains that “the soul is shy. It won’t show up unless it feels safe.” How can soul show up in a culture that asks it to participate in “a game done with mirrors”?

Every week this tension of finding hymnody capable of inviting embodied praise. Every week the realization that the soul crush of non inclusion is perpetrated in uncounted sanctuaries.

According to Adrienne Rich, it takes individual strength and communal understanding. As community, will we welcome those who stand up and demand to be heard? Can we unpack the depth of woman-demean that provokes disgust at the very notion of feminine divine?

I’m tired of psychic disequilibrium. I’m tired of trying to choose the least offensive hymns when song is meant to sing – not silence – the soul.

Words matter. Mirrors contort.

This is no game.

Instrument

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The Prayer of St. Francis invites us to ask God to use us as instruments.

I am feeling like I have been well played.

Today my eldest marks her last birthday in her twenties. Twenty nine years ago I was little prepared for the heart-stretch wonder of being a mother. I so savored carrying her life within my body. Certainly I loved her unfolding and promise as she grew and claimed her space within me.

But nothing prepared me for the stunning miracle of the way her eyes and heart and hands are so fully open to life and love. Nothing prepared me for the sheer terror of responsibility and the deep sense of completion found in being her mother.

The shine of her eyes during night feedings and the song of her morning salutations live in a place in my soul where I am pregnant yet with life.

There are many words that describe my being in the world.

Leah’s birth gave me the name of my most resonant calling. I am Leah’s mother, blessed with bearing witness to the song that is her life.

Well played.

Instrument

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The Prayer of St. Francis invites us to ask God to use us as instruments.

I am feeling like I have been well played.

Today my eldest marks her last birthday in her twenties. Twenty nine years ago I was little prepared for the heart-stretch wonder of being a mother. I so savored carrying her life within my body. Certainly I loved her unfolding and promise as she grew and claimed her space within me.

But nothing prepared me for the stunning miracle of the way her eyes and heart and hands are so fully open to life and love. Nothing prepared me for the sheer terror of responsibility and the deep sense of completion found in being her mother.

The shine of her eyes during night feedings and the song of her morning salutations live in a place in my soul where I am pregnant yet with life.

There are many words that describe my being in the world.

Leah’s birth gave me the name of my most resonant calling. I am Leah’s mother, blessed with bearing witness to the song that is her life.

Well played.

gratitude and grief

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When I began ministry at Richfield UMC, I was the first woman appointed as Lead Pastor.  It became clear that there was some swirl of unease and unhappy about that.  It also became clear that there was plenty of ease and happy about it as well.

At my introductory interview, one of the good men seated at the table informed me that the lead pastor always led the Men’s Bible Study at 8:00 AM on Wednesday mornings.  He shared that information as a way to inform me that come Wednesday, I would be studying scripture with men of the church.

And so I did and so I do.

The group of men gathered on Wednesday mornings has powerfully impacted my ministry.  From the grand vantage point of more than ten years of life shared, I am poignantly aware that being able to share life and faith with the men gathered every week has helped me to grow as person and as pastor.

I have fallen in love many times over with the cast of goodness, wisdom and heart brought to the table by each of the men.

Learning to love is not without pain.

“My guys” are dying.  I just concluded the funeral of a man grounded and near illegally funny.  He would take in what was going on around him and with impeccable timing he would lob out a one-liner that split us wide open with laughter.  He was a man who loved tenderly and largely.  I will miss Charlie greatly.

As I was readying to lead a wedding on the day of Charlie’s funeral, I picked up the phone to check on another one of my teachers.  He has been struggling with cancer as long as I have known him.  He has done so with the kind of grace and willingness to be honest about challenge that has marked his being in the world.  The cancer is run amok in his body.  He is dying. 

When I came to Richfield, he observed the antics of some of the not-so-keen-on-having-a-woman-pastor folk.  He saw it going on and took upon himself the role of mediator and protector.  Respected by his peers, he sought to grow understanding and grace and he had my back and forevermore he has my heart.

He lived his discipleship in the trenches of church muck;  heroic Jesus-following for sure.

I’m not sure how to live my thanks for the love shared with these and so many other fine souls whose lives have blessed and stretched me.  I can tell their stories at funerals and hear the hearts of their families as they grieve and share the good news of ongoing life in the heart of Jesus and all these things are true and so too is this:

Love is grand and life is peopled with stunning glory and my heart beats gratitude and grief.

A wonder it is to love and be loved.

don’t know

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I don’t know much about a lot of things.

I don’t know how it is governments can poison their own people (or any people).

I don’t know how it is children are victims of gunshot wounds at the hands of those who are barely out of childhood themselves who are armed with metal death.

I don’t know how as the planet continues to wobble in ways more and more dramatic there is a continued unwillingness to claim culpability for global warming.

I don’t know how it became politically incorrect to share sorrows and questions.

I don’t know.

What I do know is that there is Holy Heart beating in the midst of the pain.

I do know that when people come together to remember who they are the world breathes hope.

I do know that what I can do is “love from the center of who I am” (Eugene Peterson’s voicing of Paul, Romans 12) and trust that in so doing I am naming and claiming the source of life.

I do know that in our flailings we are not alone. We can chose love and resistance to thuggery and we can use the wonderings of our heart to get us out in the world in order that grace might be communal heart beat.

Is there any other way?

What would we live that does not have hope in it?

I don’t know.

dog friend

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We waited (and waited and WAITED) for the right time to find a dog friend.

Our old black lab still lives largely in our hearts. We wanted to give some time for grieving to be. Truthfully, Cooper was much more attentive to the wait business than I was.

So we began to look. We fell truly in love with a black lab/great Dane mix at the Animal Humane society in Minneapolis. We were at the sign the contract stage when we discovered that she already had been claimed by another family. That was hard.

We waded through the considerable angst of Jameson’s illness, found ourselves with a week at the cabin and decided that we would check out the local dog scene.

There was a lab/great Dane mix in Cloquet, so we drove there and were ready to fall in love.

We did fall in love, but not with the dog we expected. That dog was HUGE and not too interested in anything but jumping.

We walked through the shelter. There were many dogs. But the one that caught my tender husband’s heart was a flat-out mutt with the most soulful eyes in dogdom. His name was “Carl”. He looked the part (no offense to any Carls out there!).

He is a mix of Pit Bull and Retriever and Cooper swears Foxhound (ask him why that is so. His imagination is boundless). He is a little over a year, has known two different owners and was, from the behavioral signs, mightily abused.

During our discernment time we were able to spend time with him out of his cage. He crawled on his belly to meet us, his eyes full of love and his body not sure that anything but misery was coming his way.

Of course he went home with us.

We spent the night trying to convince him he could not move into our skin. He is huge of heart, needful of training, and our dog.

What is it about being a dog household? Somehow heart is expanded exponentially and hearth is furred and grounded in ways mysterious and real.

Mickey is home. We have much to learn together but this I know:

Mickey is home.

land forms

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My forebears came to this country from Scotland.

While visiting Scotland I felt at home. It was as if the land spoke the language of my soul.

After visiting Scotland, I understand why my ancestors settled in the Duluth area. Having spent precious growing up years in Duluth and having had the opportunity to raise my own children there, it is so very clear to me that northern Minnesota echoes with the rocky and chiseled power of Scotland.

Land forms us and helps us find our way.

After spending a tense three weeks navigating the emotional angst of having a very ill son, the coast became clear for some time away.

We headed for the north shore of Lake Superior and there the land held and blessed. We were able to clamber up rivers and sit in the flowing streams. The big lake soothed and the sun-warmed rocks leeched the tired and worn places of soul-clench.

My cells knew that I was home.

And so I am.

apples, trees and wonder

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Today was the wildly joyful wedding of two people who have and will bless this world.

The service lasted nearly three hours. That was amazing.

Also amazing was the fact that my eldest daughter Leah took the pulpit.

She read from the Hebrew bible the account of how it was God appeared to Moses in the burning bush. It is a tale that calls Moses to remember that God is in all places and it ends with a recounting of how it is God was present through the generations. All those named as God-companioned were, of course, men.

Except when Leah read it. She read the account with energy and meaning and it ended with the voice of God assuring Moses that God had been present to his mother and to her mother and to Sarah and to Rebecca and to Leah and to Rachel.

And I thought as I watched my daughter launch her heart into proclamation that for too long astute and powerful women have been subjected to a recounting of God’s story that does not include them.

I have known this. I have named the scriptural and traditional gender warp that has too often cast women as bit players. I have mourned the ongoing (still???) challenge it is to find hymnody or liturgy that is fully inclusive of women as Holy reflectors.

Today, I know the enormity of woman loss in a place deeper yet because my daughter took the pulpit and made the story her own.

Isn’t that what we are waiting for?

Isn’t that what it’s all about?

From generation to generation it is our story.

It’s time for the women to speak.