love

“Beloved, let us love one another, because love is from God.”  1 John 4:7

Love.  It’s a word thrown around easily.  I do it.

And then life unfolds and the power of that word is body felt.

Love connects us, one to the other.  It transcends miles.  It thrums in an ache of such intense pain when our beloveds are vulnerable.

Cancer diagnoses, illness, the vulnerability of our body and soul selves.  There is risk in the communion of this thing called loving.  Sometimes the raw ache of it feels impossible to hold.

My mother, who has challenged and blessed my heart, is in the ER far from me.  I hold her.

A beloved sister friend who is medicine for the heart of the world has been diagnosed with cancer.  I hold her.

This thing sprung from the heart of God. This thing called loving.

It is everything.

And so speaks Sophia (who goes by the name of Mary Oliver):

West Wind #2 

You are young.  So you know everything.  You leap

into the boat and begin rowing.  But listen to me.

Without fanfare, without embarrassment, without

any doubt, I talk directly to your soul.  Listen to me.

Lift the oars from the water, let your arms rest, and

your heart, and heart’s little intelligence, and listen to

me.  There is life without love.  It is not worth a bent

penny, or a scuffed shoe.  It is not worth the body of a

dead dog nine days unburied.  When you hear, a mile

away and still out of sight, the churn of the water

as it begins to swirl and roil, fretting around the

sharp rocks – when you hear that unmistakable

pounding – when you feel the mist on your mouth

and sense ahead the embattlement, the long falls

plunging and steaming – then row, row for your life

toward it. 

~ Mary Oliver ~

Thanks be to God for the agony that is love.

agree to disagree

Sidelined by sickness, I am watching the General Conference of the United Methodist Church as it is live streamed (www.umc.org).

Just finished was heart breaking and real debate on the floor.

The issue?  A statement proposed that named the reality that we disagree over the issue of same-gender love.  No news.  But controversial and threatening?  I guess.

To that effect, an amendment was made.  It wasn’t radical in that it would do away with language which is soul wrench for many.  What it said was that we disagree, we people called United Methodists.

The link is below.

http://www.umc.org/atf/cf/%7Bdb6a45e4-c446-4248-82c8-e131b6424741%7D/05-03%20DCA%20NEWS%20&%20FEATURwww.umc.org

I came into the discussion late and claim the what-I-don’t-knows.

I can only describe what I saw on my little computer screen while a Minnesota spring storm was raging outside.

I saw people who love their church come to their feet to beg for open doors and hearts and minds.  I saw witnesses in rainbow stoles who circled the Body in prayer and witness.

I saw people tussling with each other about bragging rights to who is orthodox and who is successful and really who cares when a church built upon the heart warming of grace offered to all – even sinners like John Wesley and me –  is unwilling to name that we disagree?

Here is what I know.  The mission of the United Methodist Church is to make disciples for Jesus the Christ.

People in my church make disciples of ME by the ways they model ministry.  They are gay and they are lesbian and they are straight and they are celibate and they are a multicolored rainbow transforming the world because they belong to a church that welcomes all who seek to live the teachings of Jesus.

All.  The United Methodist Church is bigger than our fears.  This I believe.

more

Whew!

A retreat with 30 women.  Two worship services.  This and that to tend to and then a gathering of souls who will travel together to Ireland in September.  48 hours of intense good are bouncing around in me.

Retreats are a lot of work for everyone.  Emotionally, it takes a lot for women to take the time to get away.  There are kids and dogs to provide for while gone.  And, there is the great emotional leap of courage that it takes to give over to someone else the charting  of the rhythm of the days.  All this with unfamiliar sleeping partners and sometimes challenging beds.

Planning for retreats is an act of faith.  Chemistry is a fickle thing.  I’m never sure what the vibe of the gathered will be, so I plan and pray and let go and trust that something will touch someone somehow in the course of our time together.

Always, as I look at the faces of the gathered and as I experience the ways they weave themselves into something never before experienced;  always I am moved.  So it was this weekend.

On this Sunday night after many chances to be in varying circles of faith seeking and faith grounded folks, I am amazed by those who show up, who say “yes”, who enter in, who bring their sacred selves into the power of community.

As tired as I am, I want more.

After a nap…

 

can we just get along?

I was in a meeting last night with a woman a generation younger.

We were talking in said meeting about how to offer community to people who have no relationship with “church”.

She made a comment that I know is real but for some reason it sounded with added power in my belly.

She said that as we seek to be in relationship with non-church folk, we have to be impeccable with our actions.  They are tired of our hypocrisy, these folk, and are watching to see that our words and our actions square with each other.  Otherwise, we’re just another group of hucksters on the make (my words, not hers).

Her words jangled because one of the hardest things about being church is that we are a collection of human beings.  As human folk, we bring into our churches all the wounds and ways of being that we learn along the way.  Sometimes, we keep our woundedness and barbs neatly cloaked in our professional lives but let them fly in our private worlds of home and, most challenglingly to this pastor, church.

Churches are challenging and messy things.  Our souls must feel safe enough to take the risk to be vulnerable to grace.  So we talk a lot about acceptance and love in order to make room for light, but sometimes that vulnerability gets slashed by members who forget that the way of Jesus is surely about knowing our God-created goodness and it is very powerfully about seeing the Holy in each and treating each other accordingly.

Church is not an “anything goes” place.  We’re a place where we ground ourselves in the teachings of Jesus and help each other grow into full Holy-reflecting humanity.  When we bicker and slash and judge and wound each other, we hurt hurt hurt a tender trust.

And, the world is watching.

My belief is that people who enter churches smell the emotional air.  At a core level, a sense of “safe or unsafe” is registered.  If people in the church are observed as respectful of each other and graceful about differences, new folk feel perhaps safe to engage.

If tension and seething feuds are sensed or outright observed?  Seekers chalk it up to yet another hypocritical club they want no part of.  They take the wild courage and hope they summoned to walk into a church for the first time out the door with them.  They don’t come back.

So how are we doing?  As individuals and as a collection of relationships called church, how are we doing?

My prayer is that we own the challenge it is to live the teachings of Jesus.  And, when we are tempted to lash out or gossip or indulge in drama or build posses or block the soul expression of others; I hope we are aware that we are not alone.

The world, the community, our children, seeking people.  They are all watching.

And oh there is this:  so is our Creator.  The very creator who gave us one another in order that we might practice the fine art of loving.

It’s messy powerful crucial foundational work.

We can do it.

 

terrified

I love the long ago disciples of Jesus.  They spent a lot of time clueless and terrified.

And yet those bunglers are the best kind of teachers because in our lived solidarity with their ineptitude there is such hope.

Easter and Eastertide are such a wallop of emotional power.  There is such despair and such hope and such desperate need to find something that makes sense that might be future-shaping and given the body-wriinging of crucifixion and resurrection and road walking, Jesus is so patient!  When encountering the lot of them after his resurection, the first thing he says to them is “Peace”.

It seems he knows that while terror bound it’s near impossible to allow anything in.

I’m feeling such gratitude for the power of a Holy heart that knew that what is needed is a beat or two of peace.  What he taught those disciples after he rustled up something to eat is that when we allow ourselves to be open to peace and to hope and to the good of unclenching, there is room for breath;  deep and grounding and freeing breath.

I’m feeling a deep sort of compassion for the clench of the world.  We all want, we all need, we all ache for peace and all along?

That peace is.   One breath at a time.

hard work

Palm Sunday is a lot of work.

I don’t mean planning for it or soaking in the wild good of children processing with palms waving.

I mean it is hard emotional work, because it is so very real.

We begin worship singing the wild hopes of the gathered – now and then.  Surely this Jesus will save us.  We join in the singing of “Hosannas” and feel ourselves swept into the shout of it.

And then the rest of the story commences.  The part about betrayals and silencing.  The part about the slinking away of the hopeful and the firing up of the machine of fear prompting the very ones who shouted hope to shout death.

It’s hard work.

Because it is so real.

Newspapers are packed full of this drama as it unfolds day after day after day.  We want our President, our mothers, our please-God-SOMEBODY to save us when all along the answer to our heart clamor can be found within and among us.

A figurehead who does all our work for us will never save us.

Jesus came to teach us a new way, a way grounded in the hard work of lived compassion and justice through our very selves and we seemed then and seem now to prefer that he would do the work for us.  The work seems too hard.

It is.  But we’re not alone in it.  The power and presence that took to the back of a donkey is in our midst yet.

Oh, may we be a people who take to our hearts and actions the living of “Hosanna”.

The world is sore in need of a break from “Crucify”.

full

My head and heart are full.

My head is full of fluids intent on silencing my world.  I’m on the second go-round of antibiotics for ear infections.  So it goes.  It’s brought to my heart a whole new compassion for those with hearing loss.  Restaurants are brutal, as is any place where ambient noise reigns supreme.  Reality feels swaddled.  I’m learning new things.

And my heart?  My heart is full of wonder.  Love is an amazing force for healing.  At my uncle’s funeral, the pain and joy that comes with family and loving was named, the holding of story was shared, and the power of healing and gratitude was passed from heart to heart.  I share family with an amazing crew of varied explorers.  From grandparents Keith and Helen came four children full of soul and zest and they made families and together we each hold a piece of our shared story.  It’s a wonder.

Church too is a coming together of each of our stories.  When we gather to name our dependence upon and grounding in the Holy, we swirl our beings into a weave of remarkable strength.  Each of our bumps is held, each of our triumphs is present, and our questions and wisdom conspire to lead us into the story larger than our own in order that we might know it to be our own.

How wonder-full is that?

 

heart beat

I love being asked to play outside of my usual playground.

An invitation came in from a beloved volunteer at church:  would I speak with the Auxiliary at Walker Methodist?  The requested topic was this:  Why Volunteering Matters.

It was like being asked to talk about why it matters that my heart beats.

I’m never sure what I will meet when I get out of my usual round of role and people.  In this case, I was able to sit at table with people who give time and heart to enriching the lives of residents at senior care facilities.

Walker’s statement of their being is that Walker Methodist is about life, and all the living that goes with it.

I was treated to some of that life today.

It was gift for me.  Any time I get to sit at table with people who give themselves away, I am blessed.  I was able to hear from them why it was they answered their call to ministry and why it was they spend heart stuffs at Walker.

People are amazing.  Two of the people at the table came to the facility because loved ones had been residents for a time.  They came to know first hand the importance of human compassion and care.  And, wonder of wonders, someone noticed their big hearts and invited them to use their gifts.  Many around the table had been volunteers at Walker for decades.  All walked in shine.

Volunteering means we see that we have something powerful to share.  That’s a wondrous thing; to feel that we have something within us worth unpacking and growing.

Volunteers at Walker and at churches and in the community play cards and serve coffee and drive church vans and time swim meets and read books and hug children and welcome and bless.  In so doing, they become part of a web of care that holds us all when life feels wobbly.

So, to all who volunteer, thank you.

You make for heart beat in the world.

 

questions

The questions that walk with me:

How is it politicians can say they want government out of private lives while seeking legislation that invades bedrooms and bodies?  The (anti) marriage amendment and the continued encroachment around choice are an attack on the sovereignty of heart and body.

How is it politicians mouth words about caring about this nation while spending millions to gain office in order to decimate safety nets?

How is it the church is so often silent about justice issues?

How is it the Catholic Bishop and hierarchy create vendetta energy and monies around who is NOT allowed to live married when all families are being shattered by poverty?

What does it mean to be a disciple of Jesus?

When will we live compassion?  Why spend so much time and passion around demonizing others?  When will we spend the energies to claim who we are instead of lobbing out incendiary verbiage about others?

How do United Methodists live into wholeness when our polity proclaims barricades to grace?

How do we live the despair and possibilities of these days?

And, who will go with us?

 

 

so good

One of the under sung gifts of shared ministry is laughter.

In ministry, we work with people.  People (and God knows that includes those called ordained ministers) are a wonderful collection of stories and quirks.

Sometimes, when life is good and healthy and precious, we get to laugh.  We laugh at ourselves, at the foibles of others, and at the ridiculously sublime thing it is to seek to live in the way of Jesus.  I sometimes want to call us “Stumblers Anonymous”, except that we aren’t all that anonymous about our stumbling.

Today I met with two of the gifts of our church.  We were talking about this and that and in the midst of it the tickle of funny took us over and we howled with laughter.

Oh, what gift!  Now, each time we see each other, we will remember the words and hearts shared during our time together.

And we will know this too:  we laughed.  We laughed at ourselves and at the goofy good world we share and this laughter will live in the web of our relationship always.

Sometimes we get so darn serious and intent on this thing called Christian Discipleship that we forget that Jesus didn’t bring people to him and his movement through deadly serious harangue. He invited people to join a movement made up of bumbly people blessed by God who believe that together they can be healers.

I figure they laughed a lot together.

That works for me.