Advent Day Six

“Today we remember the shepherds among us, back-breaking laborers on whom our economy stands, those we overlook or rarely see, yet rely on for our very survival, the ones who have much to teach us about watching for God in the darkness.”

 

The candle-lighting liturgy for this coming Sunday speaks of the gritty and dusty work of the shepherds.  Through the liturgy we honor them and the many in our midst who work in often non-glamorous conditions to tend essentials.

Tonight is our church staff party.  We’ll gather at my home to eat and play together.  This is good.

This is good because, like the shepherds of long ago, our staff does sometimes invisible and non-glamorous work day after day in order that “the flock” is fed and watered.

To a person they are amazing grace.

Working in the fields of this church are people who engage in ministry with people of all ages, people who polish and make ready the ministry tool that is our building, people who pray with the sick and keep our finances in such a way that empowers ministry and people who help to share the Word through clear communication and shimmering music.  There are some 50 children blessed by the ministry of our child learning center Caring For Children.  Day after day, seven days a week, Richfield UMC is tended by amazingly patient and soulful shepherds.

So tonight we’ll celebrate and give thanks for our shared ministry.

As I’ve ironed table cloths (a family sickness) and made ready my home, I have given thanks for each staff person who ministers on this stretch of field.  I feel so blessed to be in ministry with incredible colleagues.

You have such people in your life.

As you live this Advent day of heart preparation, may you too know the gift of naming those who work with you in order that tending happens.

Give thanks on this day for the co-shepherds in your life:  partners and friends and co-workers and anyone who joins their heart with your own in order that light shines in the darkness.

Give thanks and thank them;  thank them for being by your side as you go about the sometimes boring and non-glamorous work that is uniquely yours to do.

On this day and on all days, give thanks for those who help us to watch for God in the darkness.

Advent 5

Come, thou long expected Jesus,
born to set thy people free;
from our fears and sins release us,
let us find our rest in thee. 
Israel’s strength and consolation,
hope of all the earth thou art;
dear desire of every nation,
joy of every longing heart.

Born thy people to deliver,
born a child and yet a King,
born to reign in us forever,
now thy gracious kingdom bring.
By thine own eternal spirit
rule in all our hearts alone;
by thine all sufficient merit,
raise us to thy glorious throne.

                                                                                              Charles Wesley

On Sunday our church is offering a Service of Lessons and Carols.

Through sumptuous scripture and song, the salvation song of faith and love will be spun out during our 9:00 AM worship service.

Last night during rehearsal for Sunday’s service I was moved by the beauty of it all.

In the sanctuary were some forty people who gave their voices and instruments to the intensely personal thing that is expressing faith publicly.

The organ held us, the oboe wrapped us, the strings danced us and the voices wove a witness that rolled through the sanctuary and into my heart.

Come, thou long expected Jesus.  Come, set us free!

Set us free from our so-small sense of what is possible.

Set us free to move into the huge of grace and the life-shift of fully throwing in our lot with you.

Take up the spaces in our heart colonized by cynicism and shine instead the light of hope.

As we spend this fifth day of Advent intentionally breathing Holy Presence, may we each honor the prayer of our hearts:

  • From what do we long to be set free?
  • How can our freedom spark a movement of healing in this, God’s world?
  • What keeps us from saying “yes” to freedom and why would we waste a minute more in bondage?

Light a candle, sing a song, breathe ten intentional breaths, take a walk and smell the air.  Do whatever it is that will remind you that you move and have your being in the company of a God who calls you to freedom.

Pray with heart:  Come thou long expected Jesus.

Advent Day Three

O Come, O Come Emmanuel,

and ransom captive Israel,

that mourns in lowly exile here

until the Son of God appear.

Rejoice!  Rejoice!

Emmanuel shall come to thee,

O Israel.

 Somehow my soul has always leaned into the mournful power of “O Come, O Come Emmanuel”.  Even as a child growing up, I felt the shiver of mystery whenever the above song of longing was sung.

The hymn begins with a prayer so deep we seldom name its power:  O Come, hope.  O Come, deliverance.  O Come, Dayspring from on high.

To begin the season of Advent, we name our soul longings.  Surrounded by the many stuffs of our lives, we name the places of echo and want.

We name the longings for peace in our world.

We name the loneliness that sounds in our soul.

We name the hunger we feel for compassion made food for the hungry.

We name the near desperate sense we have that the antidote for all the brokenness in creation seems so long in the coming.

O Come, thou Dayspring, come and cheer

our spirits by thy justice here;

disperse the gloomy clouds of night,

and death’s dark shadows put to flight.

Rejoice, Rejoice, Emmanuel shall come to thee

O Israel.

 In the midst of the bustle of this holiday preparation marathon there is melancholy.

There ought be melancholy.

The promise and the gifting that is Christ Jesus is light and witness to answered prayers and gut sung entreaties.

And we know him not; not really.

O Come, O Come Emmanuel.

On this day give to God these questions:

 

For what does my soul long?

 

Who will I pray for during this Advent season?

 

How will I know my own call to live the vision of Jesus?

 

 

Rev. Elizabeth Macaulay

naming

It seems to be vexatious to use feminine pronouns for the Holy.

A church volunteer remarked on an intriguing church bulletin.  Since we reuse our music inserts, Monday brings a day of sorting and recycling.

The Monday bulletin sorter noted that one of our church bulletins had been painstakingly edited (I surely hope not during the sermon!).  Throughout the Parker Palmer version of the Prayer of Jesus, in which God is addressed as Mother and Father, any reference to the feminine in the Holy had been deliberately crossed out.  It seems the notion of God as both male and female (and more) was too much to be borne on a given Sabbath.

I understand that language for God is a powerful thing.  Surely there is no intention of “taking away” each believer’s preferred name for God.

And, at Richfield UMC there is a deliberate choice made to include the feminine when imaging God.

For centuries, nearly the only language used for the Holy was male, even though scripture tells us from the get-go that In God’s image God made them; male and female God made them” and there are a myriad of non-male images of God used throughout scripture.  Even so, church culture through the ages reflected the seemingly sure sense that combing in the feminine would sully the power of the Holy.

Our Women and the Sacred group at church is reading “Half the Sky” by Kristof and WuDunn.  It is a really hard read, since it details the ongoing subjugation of women through sex trafficking, substandard maternal care and the use of rape as a weapon of war, among other things.

Statistics in the beginning of the book take the breath away:  “It appears that more girls have been killed in the last fifty years, precisely because they were girls, than men were killed in all the battle of the twentieth century.  More girls are killed in this routine “gendercide” in any one decade than people were slaughtered in all the genocides of the twentieth century.”  (“Half the Sky”, pg. xvii)

There is a life-denying denigration of women rampant in the world today.

Naming matters.

I am saddened that the use of feminine language for the Holy would cause church-goers to methodically excise such offending words from their worship bulletin.

But more than that, I am heart sickened by the deaths; day by day, minute by minute, of God’s createds born into woman form.

Perhaps when we can speak the sacred feminine, we will end the devastation that is woman kill.

May it be so.

teachers

Tomorrow during worship we will name the saints of our church who have died in the year gone by.

We will name them and see their faces and feel their continued presence in our midst and we will know for our own selves the reality of our own naming someday.  We too (we pray) will be remembered by a community that acknowledges the witness we bore through the gift of our life.

I am mindful of the power of teachers.  This morning I met a beloved teacher for coffee.  We had not seen each other for nearly a decade.  Life happened and while we stayed connected the chance to savor each other’s presence in the flesh has been long in coming.

Mary is a few years older than I.  When I began college I auditioned for the choir there.  I had always been a band geek but was encouraged to see myself as a singer.  Wonder of wonders, I made the top choir and was terrified and amazed at the full-body miracle that is singing in the midst of talented and soulful singers.  I remember yet the first rehearsal I went to.  I was born again.

Mary was the queen of the sopranos; not in the Pit-Bull with jewelry on sort of way, but in such a way that the grace of her being sang through her body.  Her voice was (and is) sublime.  I wanted to be like her.  I wanted to sing that freely and laugh that fully and practice grace that deftly so I apprenticed myself to learn this way of voicing soul.

She taught me well.

She still does.  Encountering a kindred with whom beers and tears and so much life have been shared is like entering sanctuary.

Did she know she was my teacher?  Probably not, and therein lies the power.

St Francis enjoined fellow disciples to “Preach the gospel always, and if necessary, use words”.

We are preachers, each one of us.  My prayer is that our lives are witness to the power of the gospel.  As we sing and scrap and love and bumble, may we preach grace.

Some day our name will be read and our spirit will echo with the sound of a bell rung to mark our passing.

May we also be a place in hearts we have touched and taught.  For surely, as a gospel preaching people, we know the power of resurrection.

 

 

 

varied and dense

The Holy Spirit finds ready kindling in the bellies of pastors.

My partner is a pastor. I am one too.

Last night Cooper offered a mini retreat at his church.  Twenty some people came out for an evening of faith sharing.  He got home after ten, set the alarm to get up at six and now he is unloading food from a truck for their church’s monthly food distribution.

On this day I will meet with a couple to plan their wedding and talk about their hearts.  I’ll follow that with a hospital visit and phone calling, come home and write a sermon and then attend a dinner for our confirmation students and their parents and mentors.

Tomorrow we at RUMC will be in the presence of five amazing youth as they speak for themselves their intention to live in the grace of God in the way of Jesus.  At our second service we will all savor the power of our discipleship, and then it is off to a party and then and then and then we will motor off to our place of regrouping:  the cabin.

It is a varied and dense thing, this art called ministry.  It fascinates and calls me yet.

I’m preparing to spend time with new clergy in a retreat setting next month.  The stated topic is “margins”.  How do we as clergy maintain margins in this thing that is living our vocation?  How do we give and give and give knowing that we must also receive receive receive?  How do we balance the exquisite juggle that is parish ministry with the needful time spent apart from it?

Sometimes the belly fire falters.  Like all others whose work is woven into their bones, clergy wonder if we can muster the energy and hope that keeps us setting alarms and dreaming programs.  We wonder if the world is just too busy to sit open before the immensity of possibility and grace.

And then we encounter eyes that light up and puddle, hearts that hunger, and transformation that invites and the spark that felt falterish gets lit anew.

Mostly I thank God for seeking my partnership in the stirring of hope.

In a world tangled and seemingly bent upon savaging, I am part of a movement that proclaims the power of holy and human love.

For today, that is enough.

 

forgiveness

I’m still digesting the feast laid out by poet David Whyte yesterday at a gathering held at Hennepin Ave UMC.

In talking about the wild learning project that is living and loving, he spoke of the power of forgiveness.

Whyte said that if a friendship has lasted over the years, each individual has had opportunity to forgive and be forgiven through the years.

In order for relationship to be, forgiveness is a crucial ingredient.

What gift it is to greet and name forgiveness as necessary in relationship rather than trying to dodge the reality that there will be bumps and hurting through any companionship that is real.

The acknowledgement of the sometimes heartbreak and disappointment that is living in relationship is a unique gift given by the teachings of Jesus.

According to an insight shared by some wise person I encountered in my reading, while all religious traditions teach a version of the Golden Rule (do unto others as you would have them do unto you), Christianity is unique in that Jesus was specific about how it is we are to practice the soul art of forgiveness.

I’m grateful for that.

This morning I sat over coffee with two women I have known as friends for over twenty years.  As I took in the gift of their being I was aware of gratitude for forgiveness given and received.  I can’t remember that we’ve gotten into major scrapes through the years, but I know that hurts and challenges have accompanied our relationships.

Yet there we were, the forgiving and the forgiven, reveling in the miracle of years lived in each other’s company.

Being human is no solitary pursuit.

Soul gifts come in the stretch and song of loving.

Forgiveness frees, teaches, and waters the tender bungle that we are.

Thanks be.

 

 

 

 

something

Outside the sanctuary, the first snow flakes of the year were slopping.

Inside the sanctuary, there were hundreds gathered.  We were there, pilgrims that we are, to listen to the heart of poet David Whyte.

Whyte wove a web of invitation to each of us to examine the temporary names we live under and add to them a name which honestly speaks the soul longing that thrums within each:  Pilgrim.

As pilgrims, we know our call to “set out beyond ourselves” as we learn to ask more and more beautiful questions about this journey that is our life.

In reflecting on the grand mystery that is life, Whyte quoted his dear Anam Cara, John O’Donohue, who said that “The great miracle of life is that there is something rather than nothing and that you are a part of that something.”

In the sanctuary of Hennepin Avenue United Methodist Church we who gathered were keenly aware of our being part of the great “something”.  As Whyte read his poems (the latest collection is entitled “Pilgrim” and is soul companion song), he left at the end of each reading a deep silence.

In that silence sang the longings, losses, and hope-beat of each heart present.  We were woven by reverence for the sacred scripture that is life lived courageously, openly and cracked-open painfully.

In the silence was the “something” sung through the ages.

It sings yet.

we’re ok

I spent part of last night in the company of our future.

I was at Minnesotans United for All Families for a phone bank training.  There were some fifty of us in a big room.  There were many places we could have been.  We were there.

We were there on National Coming Out Day in order to make phone calls to voters.  With a scant few days before the election and air waves being inundated with increasingly fear-provoking ads, the need for heart touching is great.

What I saw as I took part in it all was that I was easily one of the oldest people there.  I sat with my two daughters.  Around me were couples, singles, and a wonderful assortment of the kind of young people I would LOVE to have in the pews of the church I serve.  They were there because they do not want the constitution of their state to be contorted by discrimination.

I am hopeful.  With all the anxieties of this election season, what I saw last night gives me a great sense that there is a generation coming up behind us that knows the power of civic engagement and knows how vital it is to be attentive and engaged.

It’s about love.  It’s about love for country and love for the gift that is living democracy and it is about the living of love in families and last night that love walked into the room in the hearts of those who care enough to take action.

Join them.  Join those who were surprised a minister would be present.  Join those who speak up and have conversations via phone or in person.  Find a phone bank or invite a friend out for coffee or write letters to the editor and pray pray pray that love might live in a Minnesota that values justice for all people.

Maybe, just maybe, if the church of Christ Jesus speaks for love, those present last night might see their way into faith community.

We need them.  They have much to teach us.

wonder

Desks and seemingly must-do tasks can run my life.

Maybe you know something about that.

When I look up from the emails and phone calls and clamorous things that need tending, I find that time and energy have zipped by yet again.

So it feels especially crucial to me to get out and spend time with people.  Flesh and blood heart beating people are what center me and my work.

I spent near two hours (where did the time go???) with a woman who has long called RUMC home.  She is one of those members who have given so much to their church and who struggle to get moving early enough to catch the church bus to attend worship and who has seen so much change and who feels increasingly invisible in her church.

Many of her friends have died.  The people she knew and so very importantly, the people who knew her by name are no longer in the pew beside her.  She sang in the choir.  Her husband was an accomplished soloist.  The pictures in her home feature eyes eagerly engaging the world and energy to embrace adventure.

She gracefully shared her sense of grief about her sense of growing invisibility.  That is no small trick.  The hurts of being unseen can fester and erupt in bitterness.  Not so for her.  She cares enough about her church and her pastor to name her heart.  It is honor to be in the company of such a one.

Through her I am blessed.

Often we talk in churches about how vital it is to greet visitors.  I was reminded on Friday how vital it is that we greet each person we encounter in church.  In the body of each beats a heart longing for recognition and acknowledgement.

I talk often of the wonder of parents of young children who go through the considerable challenge of readying all of their charges and themselves for worship.

What my sister in Christ reminded me of is the importance of experiencing wonder and appreciation for each person who goes through the considerable challenge of readying themselves for worship, particularly when bodies are reluctant to move because years have been encountered.

Tomorrow is Rally Sunday.  My prayer is that all feel welcomed and all feel wondrous about our shared call to transformation in Christ.