Category Archives: witness

so good

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One of the under sung gifts of shared ministry is laughter.

In ministry, we work with people.  People (and God knows that includes those called ordained ministers) are a wonderful collection of stories and quirks.

Sometimes, when life is good and healthy and precious, we get to laugh.  We laugh at ourselves, at the foibles of others, and at the ridiculously sublime thing it is to seek to live in the way of Jesus.  I sometimes want to call us “Stumblers Anonymous”, except that we aren’t all that anonymous about our stumbling.

Today I met with two of the gifts of our church.  We were talking about this and that and in the midst of it the tickle of funny took us over and we howled with laughter.

Oh, what gift!  Now, each time we see each other, we will remember the words and hearts shared during our time together.

And we will know this too:  we laughed.  We laughed at ourselves and at the goofy good world we share and this laughter will live in the web of our relationship always.

Sometimes we get so darn serious and intent on this thing called Christian Discipleship that we forget that Jesus didn’t bring people to him and his movement through deadly serious harangue. He invited people to join a movement made up of bumbly people blessed by God who believe that together they can be healers.

I figure they laughed a lot together.

That works for me.

 

 

tremble

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There is an old spiritual whose words and melody conspire to rip my guts out every time:  “Oh, sometimes it causes me to tremble, tremble, tremble.  Were you there when they nailed him to the tree?”

Every year when Good Friday comes around my soul must have that sing.

And it is feeling that need on this day.

On Sunday we will gather in a mostly racially segregated church to name, among other things, the way that the Rev. Dr. Martin Luther King Jr’s message was sprung from the teachings of Jesus.  We will hear some of his words and sing songs that harken back to a time when the church took blinders off and took action based upon the teachings of Jesus.

Today I was engaged in an electronic conversation involving some of the clergy who have signed a document saying that we no longer feel bound by a church teaching that conspires to barricade grace from same-sex committed couples.  The conversation had to do with how do we as clergy and lay advocates for full inclusion open dialogue and how do we maintain a conversation space free of hate speak and how do we move this crucial conversation out to a world sore weary for want of grace and I want to sing “Oh, sometimes it causes me to tremble” because we ARE there every day, positioned at the foot of the cross where our sisters and brothers in Christ are crucified crucified crucified by the unwillingness of God’s people to rise up and say that we will no longer collaborate with the forces of fear.

I am a tired and heart-sore singer needing a good wail and tremble is so real.

Wail I will, and then I will get up, pick up my voice and my heart and search for others who long to do the same and together we will overcome.  We will overcome.

Because the heart of God demands our response.

Heaven help us if we sit through tidy and safe commemorations of MLK without turning to now, to us, to what is, and asking ourselves how it is we can go along when so much is yet to be.

May the blinders be banished and our hope and fury be sung from belly and pulpit.

pillars

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This is a not-meant-to guilt post.

This is a shout-out to all those who come to church on the first Sunday of the New Year.

Today in worship we shared words and heart longings hundreds of years old. We shared a part of Wesley’s Covenant Service.  The thought is that when we are mindful of that which we seek, we are more apt to give ourselves over to it.

What we prayed about and recommitted ourselves to is living in a relationship of trust with the Holy.  We named our desire to let go of the worry nattering that clogs our soul-waves.  We named our desire to give our lives and our hearts over to God’s keeping.

And then we shared the meal of Jesus together.  It was a seemly first feast in this year we trust will be grace.

Wherever it is you find yourself on this day, the prayer is yours for the holding today and all days:

I am no longer my own, but thine. Put me to what thou wilt, rank me with whom thou wilt. Put me to doing, put me to suffering. Let me be employed by thee or laid aside for thee, exalted for thee or brought low for thee. Let me be full, let me be empty. Let me have all things, let me have nothing. I freely and heartily yield all things to thy pleasure and disposal. And now, O glorious and blessed God, Father, Son, and Holy Spirit, thou art mine, and I am thine. So be it. And the covenant which I have made on earth, let it be ratified in heaven. Amen.

Covenant Prayer From John Wesley’s Covenant Service , 1780

Let us be full, let us be empty according to God’s desire for our unfolding.

Happy New Year!

 

woman song

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“Today at Jeanne Audrey Power’s apartment we saw all her shelves of feminist theology books and on the female face(s) of the Divine–was it all a dream? What about the last 50 years of women’s voices? Does feminist theology matter anymore?”  Facebook post.

The above Facebook post sings out at a powerful time in the church calendar.

On the fourth Sunday of Advent, we turn our ears and hearts to the song of Mary:  the Magnificat.  It is a song taught her through the voices of her ancestors, since her kinswoman Hannah generations before sang much the same song when she found she was to bear an unexpected son, Samuel by name.

The song resonates with the voices of God’s prophets through the ages:  God uses the least in order to proclaim that the vision of the Holy images fullness of life for all.  The mighty are brought to the level of the least.  The poor are filled with the food of life and soul that integration into community can bring.  The world can and will turn from scramble for power over to cultivation of power with in order that all might know grace.

And, Mary marvels, God calls her blessed in her decision to magnify the Holy. A thirteen year old girl who says “yes” to bearing the Word Made Flesh is called blessed.

Her song is sung and it resounds in our midst yet.

And, the song of woman is strangled yet.  A recent article in the Minneapolis Star Tribune shares this sobering fact:  one in three women in this nation have experienced violence directed at the Word Made Flesh of their bodies.  Women are targets of violence meted out through fists, through advertising, and through the sorts of systemic violence that creates a culture in which women who lead and women who sing are subjected to derision and barbed-wire ceilings.

Was it all a dream, the Facebook poster asks?  Can it be even timidly conjectured that Feminism has wrought the sort of systemic change it sought to name and challenge?  Does anyone care?

Who is singing woman song any more?  And why is it there seems to be a “there, we did that” sense that the song is needed no more?

The ways we language through worship and public discourse is bound yet by images of the Holy as male muscle-flexer.  Introducing inclusive language through mindful choice of prayer and hymnody can make for exquisite challenge.  The resource aren’t much there.  And the push back is relentless.

The song is more powerful than our cultural penchant for ostrich-stance.

I care.  My daughters care.  My men-beloveds care.  The Holy cares.

The song of woman is the song of life and thousands of years ago a young woman took up the song and the world was changed.

Oh, that we would carry on the song of the Word.  We are called to magnify the vision of God.

We are blessed.

tree of life

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I have been drawn to trees of late.

Truly, it has ever been thus.  Some of my most powerful childhood memories include times spent held by trees.  Climbing trees was an elemental need for me then.  Sitting on a branch, surrounded by green and growing and supported by power and movement, I was home.

In my professional life, I have been powerfully engaged in green and growing.  It has been a season of funerals for long time members.  As I have sat with family and heard stories and hearts, I have felt grafted into the alive thing that is family.  Pastors are allowed to be, for a time, a part of the life cycle of families.  When we gather for funerals, the hope is that family members feel surrounded by the life beat that is a growing, powerful, and eternal tree of life.

Today in the mail I received a gift from one of the families.  I had come to know them well through officiating at the funerals of their grandparents who died weeks apart.  They are a beautiful lot, and the ways they named the knot holes of family life and the alive of gratitude moved me.

They sent me a tree.  It is on a silver pendant, crafted by one of them.  It has heft and power, this symbol, and I am moved by the convergences.  I am blessed to have been a part of their witness of the tree that is life.  I am blessed to wear that symbol as I continue to sink roots into the Holy and reach toward the sun in my own life and the family I am blessed to learn with.

Sometimes, the thing that is parish ministry near takes me to my knees in wonder.  We hold the space in community where we pray that others will find each other and the Holy and in that partnership move toward life transformed.

I am transformed.  I am transformed by the welcome, the lament, the laughter and the snarl that is life.

The tree will remind me:  Sanctuary is, alive is, life is.

 

Marriage matters

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We are organizing to defeat the upcoming Marriage Amendment in Minnesota.

The “we” in this case are United Methodists.

Knowing that we are a part of a movement grounded in the teachings of Jesus that welcome all to the table of communal grace, we’re organizing.

Eight of us sat at table today to strategize.  It was a rollicking conversation, full of gratitude for our theological heritage.  As Wesleyans, we look to an ethical framework that considers scripture, reason, tradition and experience.  As Wesleyans, we are enjoined to consider the world our parish.  As Wesleyans, we celebrate a connection woven through grace and the sure belief that injustice is meant to be challenged by people of faith.

We’re planning gatherings across the state.  At those gatherings we’ll worship, share the theological groundings that impel our witness, and learn how to effectively converse with others in order that heart might be shared.  And, we’ll serve as a resource for kin in faith across the state who seek to speak for inclusion.

It is blessing to live in the state of Minnesota.  We have a heritage of speaking up around justice issues.

It is blessing to be United Methodists.  We have a heritage of speaking up around justice issues.

So, stay tuned.  And if you are passionate about insuring that those who are blessed by love for another of the same gender ought be accorded the opportunity to celebrate that love in church and state, join in!

 

what is (?)

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There are dramas aplenty for the living.

Republican candidates are posturing, the President is mingling, protesters are gathering and the polite veneer we put on being community in these days is being fissured but good.

We are what we read and believe, aren’t we?

Charts are flying through cyber space indicating that the economic well-being of many is in worse shape than it has been since before the Great Depression.  Corporations are flourishing while actual earning power is languishing for those who are working.  The number of those who cannot find work is dismally high.

Facts is facts, right?

Except that facts get spun, depending upon ideology.  Whether liberal or conservative, we latch onto the “facts” that support our perspective.  And if those facts get our hearts racing and our sense of umbrage pumping, they are precious indeed (evidently).

I’m aware of the power and privilege of preaching every Sunday.  I’m aware that every time I approach the fear-and-trembling task involved in weaving Holy teachings into the plot of daily living, I’m coming from a perspective molded by which facts I cotton to.

Facts don’t lie, right?

But whose facts?

I was in conversation recently with someone working in a drastically changing profession (so say we all, right?).  The benchmarks for what makes for professional integrity in her field are shifting.  She is doing her work grounded in what she holds to be basic tenets of competency.  Others have tossed off those tenets as expendable.  It is wracking her.

As Wesleyans, we are called to assess our preaching, our living, our giving and our being through the lenses of Scripture, tradition, reason and experience.

Nothing I have encountered through any of those four lenses prop up the gouging of the poor. Nothing.

Nothing I have encountered through any of those four lenses prop up the notion that God and God’s people are to dismiss and seek to silence the crying out of the oppressed.  Nothing.

Which tenets are expendable in the practice of Christianity?

The question is wracking us, but good.

It ought.

 

 

 

 

 

 

back to school

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Maybe it’s the years of being a student.  Or the years of being a teacher.  Or the years of being a parent.  Or the years of being a pastor.  Whatever it is that conspires to open my pores to new adventures, it is most powerfully present in the fall of the year.

I love this time of year.

At the cabin, the sunlight is a molten gold.  The compunction to gorge on all that is summer loosens, and the time seems precious and sweet, worthy of a still savor.  In the city, it is fun to pass children on their way to school, hands tucked into their parent’s and hearts open to all that awaits in the year to come.  Living as I do with a football maniac, I am regaled by stories of training and games, and our television brings into our home the celebration that is football.

And there is church.  The scurry is on to find Sunday School teachers and the choir commences practicing and as for me and my house, we feature the accordian on Rally Sunday and what could be more festive than that?  It is good for the heart to anticipate reconnecting with kin in Christ.

Today I had my own “back to school” treat.  I gather with a group of amazing colleagues throughout the year.  We gather to share stories and joys and aches and to share in the pleasure of each other’s giftedness.  We have been together, some of us, for some seven years, so the stories of our churches, seminaries, children and lives are known and honored.  Today, after a summer hiatus, we came together. Just laying eyes on such fine folk was juice for my soul.

Somehow, this time of year makes me mindful of the learning I long to do in this classroom called my life.  In each person I encounter, in each moment given, the opportunity to learn about myself, life, and the Holy is offered.

I’m praying I have the sense to take life up on the learning that is offered.  Back to school it is, day by day by day.

 

repulsive good

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“I thank your ladyship for the information concerning the Methodist Preachers. Their doctrines are most repulsive, and strongly tinctured with impertinence and disrespect towards their superiors, in perpetually endeavoring to level all ranks, and do away with all distinctions. It is monstrous to be told that you have a heart as sinful as the common wretches that crawl on the earth. This is highly offensive and insulting, and I cannot but wonder that your ladyship should relish any sentiment so much at variance with high rank and good breeding.”

From a letter by the Duchess of Buckingham to the Countess of Huntingdon. Lady Huntingdon was a supporter of the Wesleyans.

So much has not changed.

I love the snippet of disdain shared above.  It is the response of a woman not too keen on being challenged to live the gospel.  To be lumped into the whole of humanity rather than cosseted by class was offensive and insulting to the dear soul.  She would have none of it.

How different is the response encountered today?

I natter on often through sermons and other writings about the significant challenge it is to live in the ways of Jesus.  Situated as I am in a middle to upper class congregation in the midst of a groaning mission field, a goodly portion of work goes into trying to peel back the walls of the church and our hearts to see the realities lived by our neighbors;  to see those realities, and to know them as our own.

There is push-back.  It’s human and natural to want to distance ourselves from pain, particularly when apprehending that pain means we take it into our bodies as our own.

Living the gospel means we are called to question all things that enslave and keep bound the hopes and bodies of our community.  It means practicing “impertinence” and “disrespect toward superiors” in order to explore how it is systems of government and culture countenance the gouging of the poor.

There are mutterings about the political nature of ministry and sermonic messages but I ask you, how can followers of Jesus “go along” with impertinence in check when the gulf between the rich and the poor widens and the aches of the displaced are so often silenced by derision and class cocoon?

I am blessed to be pastor in a congregation that “allows” such impertinence and challenge.  It isn’t always welcome, and it isn’t always appreciated.  But we know that what binds us is stronger and more powerful than the so-many forces that seek to silence the call to wholeness for all of God’s people.

On this day, I am grateful for a community that sanctions the speaking of the repulsive and saving message of the Christ.

call and response

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Having no sermon to write tomorrow, I spent Saturday morning on a city stroll.

The Uptown Art Fair is going on a mile or so from my home.  It was pure pleasure to hop on the pink scooter of happiness, zip down to the happening, park at a bike rack and wander the streets.

The most fascinating art on display was of the human variety.  Folks were dressed in their beat-the-heat best.  Hand in hand, in groups or alone, the beauty hunters were fine to behold.

Also fine to behold were the various artists in their booths of soul work.  I’m not sure how they have the courage to sit and watch people pick over their offerings.  The appreciation shown would be wondrous.  But how to summon the strength to watch people walk on by without stopping to soak in the gift of your offering?

I found myself thinking about artists of many stripes;  preachers and worship leaders, for example.   Every time we pray over, craft, and offer the art of worship and preaching, we are vulnerable to the reactions of the community.  It’s hard not to take it personally.

But there is in us each a longing for soul expression.  So we muster the courage to nurture it and share it.  We bring that expression to our parenting, our loving, our writing, our painting, our lives.

We cannot believe that sharing such expression will not be met with at least one soul who recognizes our song.

On a hot Saturday in Minneapolis, the air was ringing with the power of call and response.