good news

 

The United Methodist Church is in the news these days.

We are not in the news for the ways we reach into places where typhoons decimate and poverty gnarls, though we could be.

We are not in the news for the ways we have fought for justice through a conviction that we are called to “be in ministry for and with all persons” (Para. 161F, Book of Discipline),  though we long to be.

Instead we are in the news for the ways our church polity trumps gospel imperative.

At Richfield United Methodist Church we have sought to listen deeply to the heart of the Holy.  In our discernment we have turned to scripture, tradition, reason and experience to lead us to the recognition that we cannot collude with the barricading of grace.  We desire to welcome all families into a transformational relationship with Jesus the Christ.  We want to provide a church community through which people are held and known as they move ever deeper into communion with a God who welcomes and sustains love in all its manifestations.

Jesus welcomed all to the table of grace.  We believe we are called to do the same; in fact, we feel powerfully blessed to be able to do the same.

Our conversations, prayers and deep listening prompted us to adopt the statement shared below*.

We pray that through this United Methodist Church the wildly inclusive love of God in Christ will be proclaimed, lived, shared and celebrated by all.

We would like for that to be good news of great joy.

How else would we live the gospel of Jesus?

RICHFIELD UNITED METHODIST CHURCH

Commitment to Marriage Equality

As a church in the Methodist tradition since 1854, Richfield United Methodist Church’s ministries are grounded in Jesus’ call to love both God and neighbor. We acknowledge that we have often failed to extend the radical hospitality that God asks of us, even as we continually strive to do so.

In 2007—seeking to open our hearts, minds, and doors—we publicly welcomed lesbian, gay, bisexual, and transgender people and their families into full participation in the life and ministries of the congregation, and we continue to do so today.

We recognize that when two people come together to form a primary committed relationship, they often ask the church to bless their wedding. With due consideration, the church responds by celebrating, in the presence of their families and friends, the work of God’s Spirit in their lives.

We lament that in our time, so many courts, legislatures, and religious institutions still deny same-gender and transgender couples equal access to marriage and all the blessings, rights, and responsibilities thereof.

We rejoice that at this point in history, the arc of justice now bends toward equal recognition of marriage for all couples.

Today we affirm that God’s grace is open to all, and we witness to that grace through our commitment to justice and equality in our congregation, the state of Minnesota, the United Methodist Church, and the world. We will honor and celebrate the wedding of any couple, licensed in Minnesota, who seek to commit their lives to one another in marriage.

Approved by the Administrative Board of Richfield UMC

Signed on September 17, 2013 by

Sue Restemayer, Ad Board Chair, Nick Dewey, Trustees Chair, David Couillard, Lay Leader, and Rev. Elizabeth Macaulay, Pastor

*We are grateful for the work of Dumbarton UMC.  Our statement is patterned after theirs.

reunion

It has been a season of reunion gatherings at our church.

Through reunions called “funerals” lives are remembered, strands of relationship and being are celebrated, and gratitude and grief are named.

As pastor, I am able to feel the coming-home of children raised in the church. For perhaps the first time they sit in a pew without their father or their mother by their side. The jarring is so real. Powerfully, the sanctuary holds their beloved yet; it always will.

Picture boards showing big fish and wide grins bear witness to a singular life. The innocent hope shining through wedding photos and the rascally delights of play bear witness to the unfolding of story and heart.

Friends and co-workers, long-lost relatives and church companions share sugar and coffee and a need to bear witness.

The mystery that is life, death, and resurrection. Together we bow before the enormity of it all.

The church writ large flops about in a scramble for relevance. We sometimes chase after the latest gimmick that will settle our anxieties about decline.

Would that we would cease the scramble and remember that the center of our being is reunion: reunion with the beating heart of the Holy, reunion with the ongoing presence, power and guide that is Christ Jesus, reunion with the promise that in the midst of life God longs love for each and all.

The church exists in order to facilitate reunion.

Through baptisms and funerals, faith groups and worship, we exist to host reunion.

Holy work, that.

invisible

“When someone with the authority of a teacher, say, describes the world and you are not in it, there is a moment of psychic disequilibrium, as if you looked into a mirror and saw nothing. Yet you know you exist and others like you, that this is a game done with mirrors. It takes some strength of soul – and not just individual strength but collective understanding – to resist this void…and to stand up, demanding to be seen and heard. Adrienne Rich

I have been blessed with powerful teachers in my life. One is a seminary professor who has written extensively and agitated consistently about the issue of language, particularly language used for the Holy. She is a part of the church community I serve. Amazing grace, that.

Her wisdom is with me as I write worship week after week because I know so very well the psychic disequilibrium that has been perpetrated against women through the ways we name God as male male male. The United Methodist hymnal – all three iterations currently in use – has perhaps a handful of hymns that name the sacred using feminine imagery or pronouns. This from a denomination that proclaims a desire to welcome all into transformational relationship with the Holy.

Parker Palmer maintains that “the soul is shy. It won’t show up unless it feels safe.” How can soul show up in a culture that asks it to participate in “a game done with mirrors”?

Every week this tension of finding hymnody capable of inviting embodied praise. Every week the realization that the soul crush of non inclusion is perpetrated in uncounted sanctuaries.

According to Adrienne Rich, it takes individual strength and communal understanding. As community, will we welcome those who stand up and demand to be heard? Can we unpack the depth of woman-demean that provokes disgust at the very notion of feminine divine?

I’m tired of psychic disequilibrium. I’m tired of trying to choose the least offensive hymns when song is meant to sing – not silence – the soul.

Words matter. Mirrors contort.

This is no game.

Instrument

The Prayer of St. Francis invites us to ask God to use us as instruments.

I am feeling like I have been well played.

Today my eldest marks her last birthday in her twenties. Twenty nine years ago I was little prepared for the heart-stretch wonder of being a mother. I so savored carrying her life within my body. Certainly I loved her unfolding and promise as she grew and claimed her space within me.

But nothing prepared me for the stunning miracle of the way her eyes and heart and hands are so fully open to life and love. Nothing prepared me for the sheer terror of responsibility and the deep sense of completion found in being her mother.

The shine of her eyes during night feedings and the song of her morning salutations live in a place in my soul where I am pregnant yet with life.

There are many words that describe my being in the world.

Leah’s birth gave me the name of my most resonant calling. I am Leah’s mother, blessed with bearing witness to the song that is her life.

Well played.

don’t know

I don’t know much about a lot of things.

I don’t know how it is governments can poison their own people (or any people).

I don’t know how it is children are victims of gunshot wounds at the hands of those who are barely out of childhood themselves who are armed with metal death.

I don’t know how as the planet continues to wobble in ways more and more dramatic there is a continued unwillingness to claim culpability for global warming.

I don’t know how it became politically incorrect to share sorrows and questions.

I don’t know.

What I do know is that there is Holy Heart beating in the midst of the pain.

I do know that when people come together to remember who they are the world breathes hope.

I do know that what I can do is “love from the center of who I am” (Eugene Peterson’s voicing of Paul, Romans 12) and trust that in so doing I am naming and claiming the source of life.

I do know that in our flailings we are not alone. We can chose love and resistance to thuggery and we can use the wonderings of our heart to get us out in the world in order that grace might be communal heart beat.

Is there any other way?

What would we live that does not have hope in it?

I don’t know.

Hey hey!

Last night was a pastor’s dream.

I went to church to be present for the conclusion of a week long Vacation Bible School program.

There were kids everywhere: Smiling kids and proud kids and happy kids and their glowing parents and all of this accompanied by hot dogs and song.

“Hey hey! We’re living in God’s back yard” (the VBS theme) was proclamation and reality.

Part of the evening treat was seeing a slide show of pictures taken throughout the week. Each child was shown living the joy of back yard fun. The adults who led the program were captured in discipleship action.

Such beauty is almost too much to behold.

I’m peeled back from child sickness and life. As I watched the slide show and experienced the kids sharing the song they had learned (complete with motions like the twist) gratitude leaked out of my eyes and would not be stoppered.

Hey hey! We’re living in God’s back yard.

Hey hey! We’re not alone as we raise children and share the wonder and snargle of life.

Hey hey! There are life songs yet to teach.

Hey hey!

vigil keeping

“Life is what happens to you while you are busy making other plans”. John Lennon

In the thread-the-needle that is daily life scheduling, this summer was planned oh so carefully.

And then life happened.

Having just come out of the Boundary Waters with a group of youth I received a text: Son Jameson was in the emergency room with unspecified misery.

The drive home was endless. He was discharged. He was brought back the next day with more howling pain and admitted to the hospital and is yet at home recovering.

This on top of the death of my nephew has stuttered my life-cramming ways.

I was supposed to attend a conference in southern Wisconsin. I had looked forward to it all summer.

I didn’t go. I stayed home and kept vigil and thanked God for the opportunity to be present to my son and to the needs of my heart.

Really. Conferences and calendar cramming will all pass away.

People do too.

Having witnessed the searing pain of son loss, I got to son tend.

Life happens.

time and rivers

Of time and rivers flowing
The seasons make a song
And we who live beside her
Still try to sing along
Of rivers, fish, and men
And the season still a-coming
When she’ll run clear again.

So many homeless sailors,
So many winds that blow
I asked the half blind scholars
Which way the currents flow
So cast your nets below
And the gods of moving waters
Will tell us all they know.

The circles of the planets
The circles of the moon
The circles of the atoms
All play a marching tune
And we who would join in
Can stand aside no longer
Now let us all begin.
                Pete Seeger

How is it we are given this gift of life?

Having returned from vacation a scant 24 hours ago, I officiated this morning at the funeral of a woman who blessed.  She blessed through laughter and quick humor.  She blessed through a willingness to “join in” as Seeger sings in the lyrics above.

She lived a singular life; unrepeatable and precious.

And so it is for each who join in.

I don’t know what tomorrow holds.  My prayers for my loves and the real clamor of my longings sound relentlessly in my soul.

Sometimes the “I want” is a gong noisy and clanging and that gong has the power to create such cacophony within that the still small assurances of the Holy are near overwhelmed.

And then I remember.

Mine is to cast my nets below; deep into the moving waters of grace that will tell me all I need to know.

Still.  Small.  Powerful.  Deep.

Let us all begin.

 

 

Advent 16

A shoot shall come out of the stump of Jesse.  The wolf shall live with the lamb, the leopard shall lie down with the kid, the calf and lion and the fatling together, and a little child shall lead them.     Isaiah 11: 1a, 6

 

Children were our ministers.

We arrived at church yesterday morning heavy of heart, raw, and peeled back.  After hearing the news of bullets unleashed in an elementary school and after seeing the faces of snuffed lives, there was an almost physical need to gather together.  We needed the Word.  We needed to see each other and remember the larger story that this recent violence could not dim.

We needed to be church.

On the docket for the morning was precisely what our hearts longed for:  our children up front, in a place where we could sing their beauty with our eyes.  They were sharing the annual pageant; the telling of the time when a holy – as all children are – child was born into astounding vulnerability.

There were singing angels and wrestling shepherds and sheep with pink tights and a Mary and baby Jesus with matching red hair and a proudly sentinel Joseph and there were in the sanctuary people with their hearts bruised, open, and hungry for hope.

The children were our ministers.

There is unfathomable pain in this world, this we know.  The quiet desperation lived by too many erupts in innocence-crushing ways.  We wonder at such times if there is any Balm in Gilead powerful enough to be antidote.  Because we are willing to summon the courage to be open to all that life has to offer us, we are bound, one to the other, in the ache provoked by unspeakable violence.

As a people who seek to follow the teachings of a babe born in a manger who dared to call us to love, we were reminded by the children that there is more to the story than executions.

There is resurrection; resurrection practiced in hugs and tears and gathering and remembering and choosing to live in such a way that maybe, just maybe, we will practice love in the living of our days.

On Sunday we were reminded that angels sing yet.  In the swirl of pain, angels sing yet.

Led by our children, we could remember.

 

 

 

Advent Day 12

Rejoice in Christ always; again I will say, Rejoice.  Let your gentleness be known to everyone.  Jesus is near.  Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.  And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.     Philippians 4: 4 – 7

Here is what I see:  I see gentleness being lived in community.

Every Wednesday at 8:00 AM I meet with men from the church for bible study.  They have been at this for years.  They are seasoned souls who have lived a lot of life and they are beautiful.

And, they are getting on in years.  We check in with each other weekly and the list of bodily challenges is as varied as the men around the table.  There is a constancy in the sharing:  Growing older involves the deeply spiritual discipline of letting go.

Some of the men around the table have “had the talk” with their children.  In a poigniant and circular playing out of love, their children have asked to share with them a fact of life: they are worried about their parents driving.  They believe that getting behind the wheel of a car is not safe any longer.   They love their dads enough to share their concerns.

It is hard to go from being the co-maker of family law to the recepient of same.

The beauty that I see is their willingness to reflect upon the changes they are experiencing.  There is laughter thrown in and there is a lot of grace.

What moved me in the “let your gentleness be known to everyone” department happened as I was leaving for a meeting directly following bible study.  Out in the parking lot, the men who drive were loading up their cars with the bible study members who no longer drive.

They ushered each other into the waiting chariots with a sense of reverence and care.

The promise of “Jesus is near” was made flesh in the parking lot of our church.  Ninety-three year olds drive the snowy streets of South Minneapolis in order that their brothers might sit at table and unpack scripture.

Jesus lives.