Category Archives: community in Christ

this year

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I am United Methodist by choice. I wasn’t born into the tribe called Methodist. I found my way into the denomination through a church that lived piety and practice. It got my attention.

First United Methodist Church in Pittsburgh took my family in when we were far from home with two young children. They helped me learn a living faith.

It wasn’t because their choir was the best or their preacher the most eloquent. They taught me incarnational church because in a time when AIDS was becoming scourge they were willing to stand in solidarity with those physically and spiritually devastated by loss upon loss. The church was unwilling to practice willful disregard.

I want to unpack that. By “willful disregard” I mean churches who see pain or disruption of creation around them and do nothing to reach into that pain with compassion and care; even the elemental care of naming and noticing.

I became a United Methodist because I saw what church can be and always I long for institutional United Methodism to recall its roots and grounding. The Wesleys taught, among other things, that faith is a practice meant to be lived and willful disregard is not the way of the gospel and not the way of the people called Methodist.

This year I want the church be a place where we will name the ache of racism and generational poverty grounded in racism. I’m praying for a movement that names the despoiling of creation and the devastation that results from the pillage of the sacred in the bodies of women and children and men and the earth. I’m desirous of leaders who choose to use their gifts to work with their faith kin to build low income housing and feed hungry children and provide access to education.

I can’t give much more energy to the soul-sucking debate over full inclusion of GLBT folk. Really, Jesus and the grace offered through him are sullied by the pitched slug-fest over a paltry number of lines in scripture. To squander the gift of the gospel through the barricading of grace is willful disregard.

I want to lead a discipling center where people know that we are not there to play church.

Rather, we are mindfully grounded in the teachings and practices and wonderings of faith and because we trust the invitation of our God and our own foibled and hopeful selves, indeed all things are possible.

All things.

All things.

kin

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I’ve had plenty of opportunity to think about kin these past months.

I left a church that had woven its heart into my own. We became Spirit kin and moving from them left me wobbly.

I arrived at a new place of making life, soul and ministry and have found kindreds who share hunger and thirst for hope and grace. We are making ourselves known to each other in the breaking of bread and the sharing of song and story. I preach and lead worship with pores open, seeking to hear their hearts and feel their questions. We are learning what it means to be kin.

My children by birth and by marriage have been surrounding their clergy parents with support and love and ground during this time of transition.

Cooper and I are learning a new town and new topography and a life without traffic jams and abundant concrete. The land here speaks in cadences of corn and curve.

We are listening to our lives.

On this day my children by birth are gathering at our cabin. They are celebrating a “sib fest”.

In their midst will be my eldest daughter’s dog. Chela came into Leah’s life in Denver after having roamed the streets. She has been Leah’s steadfast companion during times when her dog heart grounded my daughter in ways life saving. Sometimes I felt like Chela was my heart, able to companion and ground my daughter when I could not.

Said dog is very sick.

I pray body wisdom for my Pit-Bull granddog and heart ease for her mother.

And on this day my heart is sounding wonder about the vastness of love.

Love claims and and companions the making of life and it stretches hearts to the aching place.

We wobble, listen, weep and grow.

We are held by kin who walk on two legs and those who walk on four.

Blessed be.

I who have died

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Eleven years ago I moved to Minneapolis a newly divorced woman with three grieving children.

We were all nuts.

Somehow we lived, one day to the next. The eldest left for college. The two youngest endured finding their own new ways in a new place, as did their mother. Life was marked by train rides to see their dad and sometimes visits with the Chicago-dwelling eldest. We were careful around each other. We grieved. Oh, we grieved.

And we lived.

Friends were found and life made and gradually it became easier to breathe.

We lived:

Pick ups to and from college for three. A”bonus dad” and “bonus sibs” to acclimate to. More friends, explorations, band concerts, leaving and returning and growing awareness that the bond of love is a rare and precious thing.

Graduations from college and jobs won and left. Partners welcomed and woven into kin fabric. Hearts passionate about healing and justice and beauty and community and the splendor of the earth. Pastor’s kids adept with people and open to life.

And now the youngest graduates on Saturday. There for his walk will be his deepest and most tenacious fans: his mom and dad, his step-Coop, his sisters and their partners and on the next day a raucous cloud of witnesses present to mark the good of it all.

It will be the last big party at this house that has known many parties – some I knew about and many I did not. We will be together, we who have been so blessed to walk from a world saturated by grief into a world near too-full of gratitude.

I can’t speak it fully. e. e. cummings comes close:

i thank You God for most this amazing
day:for the leaping greenly spirits of trees
and a blue true dream of sky;and for everything
wich is natural which is infinite which is yes

(i who have died am alive again today,
and this is the sun’s birthday;this is the birth
day of life and love and wings:and of the gay
great happening illimitably earth)

how should tasting touching hearing seeing
breathing any-lifted from the no
of all nothing-human merely being
doubt unimaginable You?

(now the ears of my ears awake and
now the eyes of my eyes are opened)
e.e. cummings

We are alive.

I thank you God for most this amazing.

helter shelter

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The anxiety is ramping in our lives and surely in my belly.

We have a signed purchase agreement on our home. All will be well and good pending a thorough inspection. Someone just spent five hours inspecting our 100-plus year old home.

Now we wait.

In Rochester, our realtor is fielding a counter-offer to the offer we made to buy a home. It was the first one we saw lo those many weeks ago, and it has lived and breathed with us since. We believe it is so very right.

Now we wait.

Oh but I am a crabby woman; thin of skin and jumpy-antsy because this thing called home is a morphing thing.

And in the midst of my crabby, I am chastened by awareness of my staggering privilege.

I have a larger-than-I-need home and I want to purchase same and what, oh what of all those who feel anxiety every day because they are assured of nothing in the way of home.

What of those who are children and teens and adults and elders who have no home?

Our church is working with an organization called Beacon in the metro area. Beacon is an interfaith housing initiative seeking to eradicate the all-consuming misery of soul and body that is homelessness. Through one of their programs called “Families Moving Forward” we will house four families at our church for a week.

It is a monumental undertaking. We are organizing to make sure that we have a welcoming space and food to offer and hospitality to bless but really, one of the most monumental things we privileged folk are undertaking is the willingness to face the reality that the families we welcome live without what we take for granted: home.

We have become willing to encounter our neighbors. We are a ministry outpost in the way of Jesus.

I know myself to be needful of perspective in these days.

I surely want to let go of the soul-roil engaged in fretting about the more-than-I-need.

Time is better spent in pondering what to serve our guests for breakfast on Saturday. Time is better spent thanking God for the volunteers who are committed to showing up. Time is better spent being open to what the Holy has for me to learn.

snargle

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I sat at table with a great bunch of folk on Saturday evening. We had just celebrated an intimate wedding together and were sharing the thin place of being witnesses to life change.

One of the women had just come from hearing the Dalai Lama speak here in Minneapolis.

She said that the gathered energy in the room was beautiful and the shine coming from the Dalai Lama was stunning.

She quoted one line that had caught the imagination and wisdom of her heart.

The Dalai Lama said that the quickest way to an early death is to meditate on pessimism.

It makes so much sense it doesn’t even feel like it needs saying.

The answer to the snargles that hold the soul of the world hostage are found in each of our choices made day after day.

Do we choose to focus on pessimism and record-of-wrong keeping, or do we choose to stoke the fires of compassion Jesus so sought for us to nurture?

We have power to make choices.

The couple who married chose the difficult path of growing soul with another.

We may choose to nurture the spark of the Holy that dwells within us each.

Pessimism kills. Compassion heals.

Choosing life matters.

cellular

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It feels like cellular shift.

We are moving.

I have been appointed to serve as Lead Pastor at Christ Church in Rochester, MN. This will happen in mid June of this year.

We are moving.

This means many things. It means imagining the jostle of moving away from the city in which five of six of our children and Cooper’s mother live. It means being an hour and 1/2 farther away from our cabin and my mother.

And it means leaving churches with whom we have made life for eleven and nine years.

It is cellular, this shift.

We who are United Methodist agree when we are ordained that we will be itinerant. What that means is that “the world is our parish” as John Wesley saw it and we agree that we will be deployed in ministry by the Bishop and the Cabinet.

It means a phone call comes and we trust that God is in the midst of cellular change.

There is grief in it and a sense of such immense gratitude for the lives I have been blessed to encounter through these eleven years. I’ll have time to sort all of that out in the months to come. Tears flow readily.

And, there are adventures and learning ahead.

I was blessed to serve in Duluth. I am blessed to serve at Richfield. I will be blessed to serve at Christ Church in Rochester.

Blessing. It is cellular.

We are moving.

A Kind of Hush

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People want to feel sorry for me this time of year.

Yes, Advent and the run-up to Christmas is a busy time for church pastors.

And, it is so real, this remembering of promises of peace and the gifting of hope. People come to church leaning in to hear the song of the angels.

We do a lot this time of year. This Sunday we will treat our hearts to a service of Lessons and Carols. The following Sunday the children will lead us in a telling of the Christmas miracle. The next Sunday we will expand into a Taize service meant to help us make space in our souls for the Word Made Flesh.

We’ll have a special service of Hope and Healing where we’ll name our losses and allow tears to be. There are teas and gatherings and Christmas toy drives and gift wrapping offered at our Thrift Store.

While all these things are going on, people will be hospitalized and will welcome a church pastor. Families will gather and dissolve. Gifts will be pursued and purchased and children’s wishes will be heard and all of what we do happens because in Jesus flesh became the living place of God.

That’s church in these days.

For me, it is one of the best seasons of the year. On the 25th I will rest. But in the meantime, church is a stable offering warmth in the sometimes bitter cold of life.

This innkeeper gives thanks.

gingerbread

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The ground keeps shifting.

For awhile shifting was something that felt important to resist. With change comes loss and grief about that loss. Letting go of what was in order to live what is felt somehow wrong or disloyal.

I spent precious energies trying to recreate what can never be again and in that insistence upon constancy I forgot the core constant: The ground keeps shifting.

Anything that cannot change will die. Biological truth is making its way to my heart.

Around the table at Thanksgiving were beloveds. Some were missing. Those not present were joining other families or they were doing what felt important to them. Next year the same will be true. There will be those who are there and those not there and rather than lament or rail or whimper about what is not my heart was and is so full of what is.

I am able to set a table and there are those who come.

The wonder of it.

At church, in my home, and through my heart I am able to set a table and there are those who come.

Praise God from whom all blessings flow.

midnight

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Last night Cooper and I were welcomed into magic.

Our music director for Living Waters is Victor Zupanc. He is an amazing musician with the kind of soul that invites people to join him in making beauty.

He is also the music director and composer at the Children’s Theatre here in Minneapolis.

He invited us to see his new show “Cinderella”.

We found our seats in the midst of kid-zapped energy. It was a Friday night after a long week and often such nights find us home seeking to remember who we are.

What we discovered is that we are children longing for magic.

We found it.

We were invited into a world where mice speak and longings are heard and dreams do come true.

Tears were near the surface throughout. We both missed the days of innocence we shared with our children. We both cheered as the whacky wickedness of the stepsisters and their mother was undone by kindness. We laughed and we wept and we left reminded that beauty and goodness cannot be undone by cruelty.

And, I was again reminded of the needful place of story. The telling and the sharing of story created in that theatre a people only too willing to be led.

Mice turn into coachmen. Cinders are replaced by wand work. Kindness trumps all.

Midnight looms. It comes.

It is not the end of the story.

good news

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The United Methodist Church is in the news these days.

We are not in the news for the ways we reach into places where typhoons decimate and poverty gnarls, though we could be.

We are not in the news for the ways we have fought for justice through a conviction that we are called to “be in ministry for and with all persons” (Para. 161F, Book of Discipline),  though we long to be.

Instead we are in the news for the ways our church polity trumps gospel imperative.

At Richfield United Methodist Church we have sought to listen deeply to the heart of the Holy.  In our discernment we have turned to scripture, tradition, reason and experience to lead us to the recognition that we cannot collude with the barricading of grace.  We desire to welcome all families into a transformational relationship with Jesus the Christ.  We want to provide a church community through which people are held and known as they move ever deeper into communion with a God who welcomes and sustains love in all its manifestations.

Jesus welcomed all to the table of grace.  We believe we are called to do the same; in fact, we feel powerfully blessed to be able to do the same.

Our conversations, prayers and deep listening prompted us to adopt the statement shared below*.

We pray that through this United Methodist Church the wildly inclusive love of God in Christ will be proclaimed, lived, shared and celebrated by all.

We would like for that to be good news of great joy.

How else would we live the gospel of Jesus?

RICHFIELD UNITED METHODIST CHURCH

Commitment to Marriage Equality

As a church in the Methodist tradition since 1854, Richfield United Methodist Church’s ministries are grounded in Jesus’ call to love both God and neighbor. We acknowledge that we have often failed to extend the radical hospitality that God asks of us, even as we continually strive to do so.

In 2007—seeking to open our hearts, minds, and doors—we publicly welcomed lesbian, gay, bisexual, and transgender people and their families into full participation in the life and ministries of the congregation, and we continue to do so today.

We recognize that when two people come together to form a primary committed relationship, they often ask the church to bless their wedding. With due consideration, the church responds by celebrating, in the presence of their families and friends, the work of God’s Spirit in their lives.

We lament that in our time, so many courts, legislatures, and religious institutions still deny same-gender and transgender couples equal access to marriage and all the blessings, rights, and responsibilities thereof.

We rejoice that at this point in history, the arc of justice now bends toward equal recognition of marriage for all couples.

Today we affirm that God’s grace is open to all, and we witness to that grace through our commitment to justice and equality in our congregation, the state of Minnesota, the United Methodist Church, and the world. We will honor and celebrate the wedding of any couple, licensed in Minnesota, who seek to commit their lives to one another in marriage.

Approved by the Administrative Board of Richfield UMC

Signed on September 17, 2013 by

Sue Restemayer, Ad Board Chair, Nick Dewey, Trustees Chair, David Couillard, Lay Leader, and Rev. Elizabeth Macaulay, Pastor

*We are grateful for the work of Dumbarton UMC.  Our statement is patterned after theirs.